榆林学院学报

“党性”与“人民性”的关系问题是马克思主义政党建设的核心命题。中国共产党通过彻底的自我革命，实现了“党性”与“人民性”在价值主体维度的辩证统一。这一统一的理论逻辑在于：首先，“没有任何自己的特殊利益”构成了统一的前提，具体体现为党的阶级基础的纯粹性、理论的科学性、革命的彻底性；其次，“始终代表最广大人民根本利益”构成了统一的本质，党在“自我否定”之后的“否定之否定”中将自身作为客体，回答“为了谁”“依靠谁”，最终指向真正的终极价值主体，即“人民群众”；最后，跳出历史周期率的“两个答案”构成了统一的实践机制，它们从外部监督与内部自觉两个维度，共同保障了“价值创造主体”与“价值享有主体”、“权力监督主体”与“权力行使主体”的辩证统一，从而在实践层面夯实了党性与人民性价值一元性的根基。

The relationship between “Party spirit” and “People-oriented nature” constitutes the core proposition in Marxist party building. Through thorough self-revolution, the Communist Party of China has achieved a dialectical unity between these two attributes at the level of value subjects. This theoretical unity is grounded in three pillars: First, the principle of “having no special interests of its own” serves as the foundational premise, manifested in the Party's pure class base, scientific theory, and thorough revolutionary commitment. Second, the commitment to “constantly representing the fundamental interests of the overwhelming majority of the people” defines the essence of this unity. Through the process of “negation of negation” following self-denial, the Party positions itself as the ultimate subject of value creation, addressing the fundamental questions of “for whom” and “by whom”, ultimately aligning with the genuine ultimate value subject: the masses. Finally, the “two answers” for transcending historical cycles form the practical mechanism of unity, ensuring through external oversight and internal selfawareness the dialectical harmony between “value creators” and “value beneficiaries”, as well as between “power supervisors” and “power exercisers”, thereby solidifying the monistic foundation of “Party spirit” and “Peopleoriented nature” at the practical level.